Wednesday, February 9, 2011

Competition or Collaboration?

It’s useful to know the game we’re playing, and the rules that govern play. Sometimes we can be playing several games with the same people at the same time. We may be winning at one game, but we're losing at a more important one.

I remember being in a pick-up basketball game in high school, and having a good time, until I got an elbow hit to the nose. I had to walk around with a bandage over it for the next couple of months. I was surprised to discover an unanticipated benefit, though. The school’s star quarterback had gotten his nose broken about the same time, and suddenly girls started to notice me, probably thinking I was him, or at least associating my injury with his.

I wouldn’t want to get my nose broken again, though, just to get girls’ attention. But looking back at the incident, I had been a problematic opposing player, and the elbow to my nose had taken me out of the game, and out of the way.

So there were two games going on--competitive basketball between two teams was one. Getting rid of problematic opposing players was another game. This wasn’t part of the rules of the first game, though winning at the second game improved the first game for their side. Becoming attractive to the opposite sex was a third, mostly unspoken game, at which I had a painful but lucky break.

We human beings enjoy playing games--all sorts of games. In the US, as in many countries, we enjoy playing or watching games like football, basketball, tennis, soccer, hockey, etc. These are competitive games; if one side wins, the other side loses. The play brings together opposing individuals or groups, playing within the physical boundaries of the court or field, as well as the behavioral boundaries of agreed-upon rules. Each side has a goal, which it tries to achieve, while preventing players on the other side from achieving theirs. Eventually, one side wins and the other loses.

Virginia Satir, who trained family therapists and whose work influenced many OD practitioners, described patterns of decision-making using a simple model of a two-person interaction. Here is what I learned from her:

In the first example, I might want to get my way, even if it’s at your expense. In this case I would argue for my wants, needs, rights, etc. and discount your arguments or preferences, even if it means being particularly disagreeable: “We’ve always gone to mountains for our summer vacation; we end up traveling a long time to get there and back. We should go to the beach near our house!” I argue for what I want, and try to undermine or discount what you want. My behavior pattern is to disagree:

Under different circumstances the opposite might be true: When I interact with you around a decision we need to make, I might act as if I want to please you, so I’ll discount my preference and agree to yours. My behavior strategy is to be very agreeable. Typically, I would make believe there is only one party to the decision--you: “Where do you want to go for our vacation this year, Dear?” Of course, the catch is that I will expect some kind of goodies in return--maybe that you make believe I’m a really good person, but I never say so.

A third pattern emerges when this kind of decision-making and its potential for conflict raise so much anxiety for me that I’ve learned to avoid engaging in it at all. So when such circumstances emerge, I will neither agree nor disagree--I will do everything I can to get away from the situation. Most typically I will deal with it by changing the subject--sometimes in very creative ways: “You were asking about our vacation--oh, by the way, your mother called. She seemed upset about something and wants to talk with you right away.” Neither you nor I get what we want, but we avoid dreaded conflict.

Another version of this mode appears more positive, though it really isn't: Each of us gives up some of what we want until we can agree on what’s left. We call it compromising. It avoids conflict by the expedient that neither of us gets what we want.

Thus, Satir described these three modal patterns of decision-making behavior: agree, disagree, or change the subject--undermining, capitulating, or avoiding. She then pointed out an implicit aspect of these patterns--the underlying assumption that either I will get my way or you will get yours. It’s the win-lose assumption. When I argue with you I try to win by making you lose. When I offer to do whatever you want, I lose and you win (though I’m covertly hoping to win something else by losing in this situation). And when I change the subject or push for compromise, neither of us gets what we want and we both lose.

Most of us develop a habitual preference for one of these three strategies, though none of them is really satisfying. Do you recognize yourself in one of them? What can you tell me about your experiences with your own pattern?

I’m interested in seeing your thoughts and experience on this. And then I’ll share more about Satir’s perspective about it in the next post.

6 comments:

christy lee-engel said...

Hello Saul!

These three patterns also remind me a bit of a Buddhist triad of responses: the disagreement corresponds to "aversion" (anger, hatred, wanting less of that thing), the agreement-with- an -underlying-agenda might correspond to "attachment" (desire, clinging, attraction), and the tendency to change the subject might correspond to "confusion" (though it could also correspond to a type of aversion, too)

Anyway, I recognize myself in the last of the three (avoidance of conflict), in any system! Not so much by changing the subject, but definitely aiming for avoidance. Secondarily I am the one who looks for agreement even I don't really agree ;-)

I am learning over the years to balance out those tendencies, which for me has meant practicing stepping in and not being afraid to declare disagreement, even when I would rather space out and avoid the whole thing. (Without discounting the other person's position, though,)

I am getting more comfortable being forthright in the face of strong disagreement in situations that matter less to me - still falling back into my habitual patterns in situations and relationships that mean the most, that have the most emotional charge for me.

Thank you for the thought-provoking question! Looking forward to learning more.

love, Christy

Saul Eisen, Ph.D. said...

Thanks for this perspective, Christy! These three game strategies in our daily interactions--aversion, attachment, and confusion--are indeed a source of suffering, in the Buddhist sense. And I also recognize my own habitual tendencies to avoid conflict. And yet, recurring experience indicates that avoiding conflict only leads to more conflict, either externally or internally.

So is there an alternative? I'll write about Satir's wisdom about this in my next post.

Saul

Unknown said...

Hi Saul,

How about curiosity - about both one's own desires and those of the other person? If we can explore what it is we and the other person each are really wanting, can that give us more space to appreciate a new opportunity that arises from accompanying the other, and also help us more clearly assert what our basic fears/needs are?

From that place of greater knowledge about one's self as well as the other, then might we move to negotiation or a happier sense of compromise?

And of course, one can always just decide to go to Hawaii. That probably sorts out almost any debate about vacations! :-)

Sarah

Saul Eisen, Ph.D. said...

Hi Sarah!

Yes, indeed: it can be hard to resolve a preference for a vacation in the mountains with one at the beach. Going half way between them can lead one into the desert, which neither party really wants.

Yet, as you point out, it's possible to work together to discover options that include both interests--like the availability of both mountains and beaches in Hawaii.

In the next post, I will describe the second half of Virginia Satir's framework, which is about shifting from win-lose to win-win approaches.

Suzanna said...

Hi Saul,
I need pear juice to really approach this (smile!) but I know that I have a kind of retreat-and-think habit. I sense the validity of multiple viewpoints, and tend to want to transcend it when there is conflict, going into a big-picture place where the arguable details have much less impact. But you know me: "Great questions! What other questions can we ask!"
Suzanna B Stinnett

Saul Eisen, Ph.D. said...

Hi Suzanna! Great to see you here.

Looking at the big picture to transcend different preferences can be a way to avoid conflict, or it can provide a way for both parties to discover shared needs, or super-ordinate goals. As you see in my next post, the key is to put your own cards on the table first, then inquire about the other's wants, while affirming the importance of the relationship.

And sharing a glass of pear juice can only help!
: }

Saul